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History by Frederick Dielman
History by Frederick Dielman


History (derived from Ancient Greek ἱστορία (historía) 'inquiry; knowledge acquired by investigation') is the systematic study and documentation of the human past. History is an academic discipline which uses a narrative to describe, examine, question, and analyse past events, and investigate their patterns of cause and effect. Historians debate which narrative best explains an event, as well as the significance of different causes and effects. Historians debate the nature of history as an end in itself, and its usefulness in giving perspective on the problems of the present.

The period of events before the invention of writing systems is considered prehistory. "History" is an umbrella term comprising past events as well as the memory, discovery, collection, organization, presentation, and interpretation of these events. Historians seek knowledge of the past using historical sources such as written documents, oral accounts or traditional oral histories, art and material artefacts, and ecological markers.

Stories common to a particular culture, but not supported by external sources (such as the tales surrounding King Arthur), are usually classified as cultural heritage or legends. History differs from myth in that it is supported by verifiable evidence. However, ancient cultural influences have helped create variant interpretations of the nature of history, which have evolved over the centuries and continue to change today. The modern study of history is wide-ranging, and includes the study of specific regions and certain topical or thematic elements of historical investigation. History is taught as a part of primary and secondary education, and the academic study of history is a major discipline in universities.

Herodotus, a 5th-century BCE Greek historian, is often considered the "father of history", as one of the first historians in the Western tradition, though he has been criticized as the "father of lies". Along with his contemporary Thucydides, he helped form the foundations for the modern study of past events and societies. Their works continue to be read today, and the gap between the culture-focused Herodotus and the military-focused Thucydides remains a point of contention or approach in modern historical writing. In East Asia a state chronicle, the Spring and Autumn Annals, was reputed to date from as early as 722 BCE, though only 2nd-century BCE texts have survived. The title "father of history" has also been attributed, in their respective societies, to Sima Qian, Ibn Khaldun, and Kenneth Dike. (Full article...)

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Walter's name as written on a charter of 1365:
(dative) domino Waltero dei Gracia Episcopo Dunblanensi

"Lord Walter, by God's grace, Bishop of Dunblane"

Walter de Coventre (died 1371 or 1372) was a 14th-century Scottish ecclesiastic. There is no direct evidence of his birthdate, his family, or his family's origin, although he may have come from the region around Abernethy (in modern-day Perth and Kinross), where a family with the name de Coventre is known to have lived. Walter appeared in the records for the first time in the 1330s, as a student at the University of Paris. From there he went on to the University of Orléans, initially as a student before becoming a lecturer there. He studied the arts, civil law and canon law, and was awarded many university degrees, including two doctorates. His studies were paid for, at least partially, by his benefices in Scotland. Despite holding perhaps more than five benefices at one stage, he did not return to Scotland until the late 1350s.

Following his return to Scotland, Walter soon became Dean of Aberdeen Cathedral. From there he became engaged in high-level ecclesiastical affairs with the Scottish church and political affairs with the Earl of Mar. Sometime before June 1361, the cathedral chapter of Dunblane elected him Bishop of Dunblane. He went to France to secure confirmation from the Pope at Avignon, who authorised his consecration. Walter was bishop for 10 years after returning home to Scotland. Records of his episcopate are thin, but there are enough to allow a modest reconstruction of his activities: he presided over legal disputes, issued a dispensation for an important irregular marriage, attended parliaments, and acted as an envoy of the Scottish crown in England. He died in either 1371 or 1372. (Full article...)

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